God
God,
by the testimony of Scripture, is one
divine Being in three eternal,
co-essential, yet distinct Persons --
Father, Son, and Holy Spirit. He is
the one true God, eternal, immutable,
omnipotent, omniscient, omnipresent.
He is Creator of heaven and earth,
Sustainer of the universe, and Source
of human salvation. Though
transcendent, God has a direct and
personal relationship with human
beings. God is love and infinite
goodness.
(Matthew
28:19; Mark 12:29; Ephesians 4:6; 1
Timothy 1:17; 1 John 4:8; 5:20;
Titus 2:11; John 16:27; 2 Corinthians
13:14; 1 Corinthians 8:6)
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Jesus
Christ
Jesus
is the Word, by whom and for whom God
created all things. As God manifest in
the flesh for our salvation, He was
begotten of the Holy Spirit and born
of the virgin Mary, fully God and
fully human, two natures in one
Person. Jesus is the Son of God and
Lord of all, worthy of worship, honor
and reverence. As the prophesied
Savior of humanity, He died for our
sins, was raised bodily from the dead,
and ascended to heaven, from where He
mediates between humanity and God. He
will come again in glory to reign as
King of kings over all nations in the
kingdom of God.
(John
1:1; Colossians 1:16; 1 Timothy 3:16;
John 3:16; Matthew 1:20; Acts 10:36;
1 Corinthians 15:3-4; Hebrews 7:25;
Revelation 19:16)
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The
Holy Spirit
The
Holy Spirit, the third Person of the
Godhead, is the Comforter promised by
Jesus Christ, sent from God to the
Church. The Holy Spirit lives in us,
transforming us through repentance,
sanctification, and continual renewal.
The Holy Spirit is the Source of
inspiration and prophecy throughout
the Scriptures, the Source of unity
and communion in the Church, the
Provider of gifts for salvation and
for the work of the gospel, and the
Christian's constant Guide into all
truth.
(Matthew
28:19; John 14:16-17, 23, 16:13; Acts
2:4, 17-19, 38, 5:3-4, 20:28;
1 Corinthians 12:8-13; 2 Corinthians
13:14; 1 Peter 1:2; Titus 3:5; 2 Peter
1:21)
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Sovereignty
of God
God
is absolute sovereign in creation,
revelation, redemption, and final
judgment. He has absolute and
exclusive right to exercise authority
in the universe. He holds this
prerogative because of the perfections
of His character and because of His
position as Creator and Sovereign of
the universe. As Creator, His dominion
is perfect and His decrees are final.
Because of His authority as Sovereign,
He is to be obeyed.
(1
Samuel 2:6-8; 1 Chronicles 29:11-12;
Psalm 50:10-11, 95:3-5; Isaiah 44:6;
Acts 17:24-26; Romans 14:11; James
4:12; Revelation 4:11)
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The
Holy Scriptures
The
Holy Scriptures, the Bible, comprise
the canonical books of the Old and New
Testaments. They are the inspired Word
of God, absolutely inerrant in the
original documents, the foundation of
truth, and the accurate record of
God's revelation to humanity. The Holy
Scriptures constitute ultimate
authority in all matters of doctrine,
and embody the infallible principles
that govern all facets of Christian
living.
(2
Timothy 3:15-17; 2 Peter 1:20-21; John
17:17)
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Humanity
Humanity
was made immortal, male and female, in
the image of God, and endowed with
great mental and spiritual faculties.
God formed the first man, Adam, of the
dust of the ground and breathed into
his nostrils the breath of life. He
formed the first woman, Eve, from
Adam's own body. They were given
dominion over all the earth and the
freedom to choose whether to obey
their Creator. Because they chose sin,
they and their descendants became
alienated from God and subject to
physical and spiritual death, which
can be reconciled only by God's grace
through faith in Jesus Christ and His
saving work. The destiny of the saints
is to inherit eternal life in glory
through Jesus Christ in the kingdom of
God.
(Genesis
1:26-28; 2:7, 22; Romans 5:9-21; 1
Peter 1:3-9; Romans 6:23)
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Sin
Sin
is lawlessness, that is, a state or
condition of rebellion against God.
From the time sin entered the human
race through Adam and Eve, humanity
has been under its yoke -- a yoke that
can only be removed by God's grace
through Jesus Christ. The sinful
condition of humanity is manifested in
the tendency to consistently choose
self and self-interests over God and
God's will. Sin causes alienation from
God, and suffering and death. Since
all humans are sinners, all humans
need the salvation God offers through
his Son.
(1
John 3:4; 5:17; Romans 1:20-21; 5:12;
7:24-25; Mark 7:21-23; Galatians
5:17-21; Romans 6:23; 3:23-24)
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Salvation
Salvation
is deliverance from the bondage of sin
and death, and the restoration of
human fellowship with God. It is the
gift of God, by grace through faith in
Jesus Christ, not earned by personal
merit or good works. God gives
salvation, not only for the present
life, but for eternity, to all who
truly accept Jesus Christ as Lord and
Savior. It is the privilege of
believers to rejoice in the assurance
of their salvation through the
testimony of God's Word, which,
however, clearly forbids the use of
Christian liberty as an occasion for
sinful living and carnality.
(John
5:24, 6:37-40, 10:27-30; Romans
5:9-10, 6:15-23, 8:1, 21-23, 31-39,
13:13-14;
1 Corinthians 1:4-8; Ephesians 2:8-9,
4:30; Galatians 5:13, 25-26; 2 Timothy
1:9; Hebrews 7:25, 13:5; Titus
2:11-14; 1 Peter 1:4-5; Jude 24)
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Grace
Grace
is the free, unmerited favor God
bestows on a sinner who repents. In
its broadest sense, grace is expressed
in every act of God's self-disclosure.
By grace, a person comes to know God
and Jesus Christ, is justified, and is
saved. Through faith in Christ, the
Christian remains always under grace.
(Romans
3:24; 5:2, 15-17, 21; Ephesians 2:8-9;
Titus 3:7)
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Election
Election
is the act of God by which, before the
foundation of the world, He chose in
Christ those whom He graciously
regenerates, saves, and sanctifies.
Sovereign election does not contradict
or negate the responsibility of man to
repent and trust Christ as Savior and
Lord. Nevertheless, since sovereign
grace includes the means of receiving
the gift of salvation as well as the
gift itself, sovereign election will
result in what God determines. All
whom the Father calls to Himself will
come in faith and all who come in
faith the Father will receive. The
unmerited favor that God grants to
totally depraved sinners is not
related to any initiative of their own
part nor to God's anticipation of what
they might do by their own will, but
is solely of His sovereign grace and
mercy.
(Romans
8:28-30; Ephesians 1:4-2:10; 2
Thessalonians 2:13; 2 Timothy 2:10;
1 Peter 1:1-2; Ezekiel 18:23-32,
33:11; John 3:18-19, 36, 6:37-44;
5:40;
Romans 9:22-23; 2 Thessalonians
2:10-12; Revelation 22:17; Acts 13:48;
James 4:8; Titus 3:4-7)
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Justification
Justification
is God's gracious act of pronouncing a
believer righteous in his sight. It
follows repentance and is made
possible through faith in the shed
blood of Jesus Christ and acceptance
of Him as Lord and Savior.
(Romans
3:20, 24-31; 4:1-8; 5:1, 9; Galatians
2:16)
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Faith
Faith
is belief and trust in God as our
righteous, omniscient, and omnipotent
Lord and our gracious, merciful, and
faithful Savior. Faith includes the
conviction, based on natural and
Scriptural evidence, that God exists,
that He rewards those who seek Him,
and that He gives eternal life to all
who are in Jesus Christ. Faith is
granted by God's grace.
(Romans
6:23, 10:17; Hebrews 11:6; Ephesians
2:8-9; James 2:17-18)
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Sanctification
Sanctification
is the state of holiness imparted to
the believer through the work of the
indwelling Holy Spirit. Though all
Christians sin, the Holy Spirit leads
them in a life characterized by
repentance, obedience, and Christian
growth -- that is, a converted, or
changed, life evidenced by the fruit
of the Holy Spirit. Sanctification is
made possible by God's grace, through
faith in Jesus Christ. Every saved
person is involved in a daily conflict
-- the new creation in Christ doing
battle against the flesh -- but
adequate provision is made for victory
through the power of the indwelling
Holy Spirit. The struggle nevertheless
stays with the believer all through
this earthly life and is never
completely ended. Eradication of sin
in this life is not possible and all
claims to the eradication of sin are
unscriptural, but the Holy Spirit does
provide for victory over sin.
(Romans
5:1, 6:22; Ephesians 4:22-24;
Galatians 5:16-25; Colossians 3:9-10;
Philippians 3:12; 1 Peter 1:2, 14-16;
1 John 1:8, 3:5-9)
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Repentance
Repentance
is a change of mind and attitude
toward God. It follows conviction by
the Holy Spirit and is grounded in the
Word of God. Repentance entails an
awareness of personal sinfulness,
accompanied by a positive response to
God's call. Repentance toward God
leads to faith in Jesus Christ and a
converted life sanctified by the Holy
Spirit.
(Acts
2:38; Romans 2:4; 10:17; 2 Timothy
2:25; 2 Corinthians 7:9-11; Matthew
3:8; Romans 12:2)
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Baptism
Water
baptism signifies a believer's
repentance and acceptance of Jesus
Christ as Lord and Savior.
(Matthew
3:16, 28:19; Mark 16:16; Galatians
3:27; Romans 6:4-5)
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The
Lord's Supper
The
evening before Jesus was crucified, he
took bread and wine, saying,
"This is My body ... This is the
new covenant in My blood." At the
Lord's Supper service, Christians
participate in the new covenant by
partaking of bread and wine in
remembrance of the Savior, who gave
His body and shed His blood for all,
to redeem humanity from sin and death.
(Matthew
26:26-28; 1 Corinthians 11:23-26; John
13:1-17; Philippians 2:1-8)
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Israel
God
chose Israel to be a blessing to all
nations. The Jewish people, by means
of God’s covenant with Abraham, are
now and forever, God’s Chosen
People. They have a divine right to
their promised land, Israel. They
cannot receive eternal salvation apart
from faith in Jesus as their Messiah.
Today, Israel as a nation is
experiencing a partial spiritual
hardening of heart regarding the
gospel, and this will be so until all
those whom God wishes to save among
the Gentiles are saved. Jesus will one
day return bodily and establish His
worldwide rule from Jerusalem, and on
that day Israel as a nation will
accept Him as their Messiah and be
saved.
(Deuteronomy
30:1-6; Psalm 89:20-37; Jeremiah
31:35-37; Ezekiel 36:16-36;
Zechariah 12-14; Romans 11; 1
Corinthians 10:32; Galatians 6:14-16;
Ephesians 2:11-22)
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The
Church
The
Church, or the Body of Christ,
consists of all who have faith in
Jesus Christ and in whom the Holy
Spirit abides. The Church is
commissioned to preach the gospel, to
teach all that Christ commanded, to
baptize, and to nurture the flock. In
fulfilling its mission, the Church is
directed by the Holy Scriptures, led
by the Holy Spirit, and looks
continually to Jesus Christ, its
living Head. Believers are to be one
in Christ, and not be divided over
peripheral doctrines or issues. In
spite of differences that do not
contradict the gospel of Christ,
believers are not to break fellowship,
but love, care for, and encourage one
another.
(1
Corinthians 12:13; Romans 8:9; Matthew
28:19-20; Colossians 1:18; Ephesians
1:22; Acts 2:1-47; 2 Timothy 2:23;
Titus 3:9-11)
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Evangelism
and Missions
It
is the duty and privilege of every
follower of Christ and of every church
of the Lord Jesus Christ to endeavor
to make disciples of all nations. The
new birth of man's spirit by God's
Holy Spirit means the birth of love
for others. Missionary effort on the
part of all rests thus upon a
spiritual necessity of the regenerate
life, and is expressly and repeatedly
commanded in the teachings of Christ.
It is the duty of every child of God
to seek constantly to win the lost to
Christ by personal effort and by all
other methods in harmony with the
gospel of Christ.
Genesis
12:1-3; Exodus 19:5-6; Isaiah 6:1-8;
Matthew 9:37-38, 10:5-15, 13:18-30,
37-43, 16:19, 22:9-10, 24:14,
28:18-20;
Luke 10:1-18, 24:46-53; John 14:11-12,
15:7-8, 16, 17:15, 20:21;
Acts 1:8; 2, 8:26-40, 10:42-48,
13:2-3; Romans 10:13-15; Ephesians
3:1-11;
1 Thessalonians 1:8; 2 Timothy 4:5;
Hebrews 2:1-3; 11:39-12:2; 1 Peter
2:4-10; Revelation 22:17)
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The
Christian
The
Christian is the person who lives by
faith in Jesus Christ and in whom the
Holy Spirit abides. The Christian
experiences a new birth through the
regeneration of the Holy Spirit and is
placed in a right relationship with
God and fellow humans by God's grace.
The Christian's life is characterized
by the fruit of the Holy Spirit.
(Romans
8:9, 14; 1 Peter 2:21; 1 John 2:4-6;
Matthew 22:37-39; John 13:35;
Galatians 5:22-23)
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The
Gospel
The
gospel is the good news about
salvation by God's grace through faith
in Jesus Christ alone, not by works.
It is the message that Christ died for
our sins, that He was buried, that He
was raised on the third day according
to the Scriptures, and that He
appeared to His disciples. It is the
good news that the kingdom of God has
been inaugurated by the saving work of
Jesus Christ.
(Matthew
28:19-20; Mark 1:14-15; Acts 8:12;
28:30-31; Luke 24:46-48;
1 Corinthians 15:1-4; Ephesians
2:8-10)
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The
Law of Christ
Christian
faith includes allegiance and
obedience to our Savior, who gave
Himself for us. The purpose of this
law is summarized in His commands to
love God and neighbor. Therefore,
faith in Christ leads to works of love
and service. Through the Holy Spirit,
Christ transforms the hearts of his
followers, producing in them the fruit
of love, joy, peace, faithfulness,
meekness, kindness, goodness,
gentleness, self-control,
righteousness and truth.
(2
Corinthians 5:15; Matthew 22:36-40;
Romans 13:9-10; Galatians 5:6, 22-23;
Ephesians 5:9)
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Christian
Assembly
The
setting aside of one day of the week
for Christian assembly is part of the
regenerated life of faith in Jesus
Christ, in whom every believer finds
true rest. The weekly seventh-day
Sabbath, which was enjoined upon
Israel in the Ten Commandments, was a
shadow that prefigured the true
Reality to whom it pointed -- our Lord
and Savior Jesus Christ. Though
physical Sabbath keeping is not
required for Christians, the Bible
commands that Christians meet together
to encourage and up build the faith of
one another.
(Exodus
20:8-11; Matthew 11:28-30; Romans
14:4-5; Colossians 2:16-17;
Hebrews 4:3, 8-10; 10:25)
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The
Second Coming
According
to the Word of God, the next great
event in the fulfillment of prophecy
will be the coming of the Lord Jesus
Christ in the air to receive to
Himself into heaven both His own who
are alive and remain unto His coming,
and also all who have fallen asleep in
Jesus, and that this event is the
blessed hope set before us in
Scripture, and for this Christians
should be constantly looking. This
first stage of the Second Coming
(commonly referred to as the rapture),
is imminent, personal, pre-millennial,
and pre-tribulation. The second
stage of the Second Coming occurs
seven years later and involves the
Lord Jesus Christ returning to earth
with His saints to establish His
Millennial Kingdom upon the earth.
(Daniel
9:24-27; 2 Thessalonians 2:1-12;
Zechariah 14:4-11; John 14:1-3;
1 Corinthians 15:40-53; Revelation
1:7, 3:10, 17:14, 19:11-16; 20:1-6;
Acts 1:11, 15:15-17; Matthew 24:15-30,
25:31-46; 1 Thessalonians 1:10,
4:13-18; Jeremiah 33:14-26; Ezekiel
36:25-28, 37:21-28; Romans 8:19-23,
11:23-32,
2 Samuel 7:13-16; Philippians 3:20;
Titus 2:11-14; Deuteronomy 30:1-10;
Isaiah 11:9;
1 Timothy 4:1-3; 2 Timothy 3:1-5)
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The
Eternal State
At
death the spirits and souls of those
who have trusted in the Lord Jesus
Christ for salvation pass immediately
into His presence and there remain in
conscious bliss until the resurrection
of the glorified body when Christ
comes for His own, whereupon soul and
body reunited shall be associated with
Him forever in glory; but the spirits
and souls of the unbelieving remain
after death conscious of condemnation
and in misery until the final judgment
of the great white throne at the close
of the millennium, when soul and body
reunited shall be cast into the lake
of fire, not to be annihilated, but to
be punished with everlasting
destruction from the presence of the
Lord, and from the glory of His power.
(Matthew
25:46; Luke 16:19-26, 23:42-43; John
5:28-28; Acts 7:58-60;
2 Corinthians 5:1-10; Philippians
1:21-24; 2 Thessalonians 1:7-9; Jude
6-7;
Revelation 20:11-15)
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Early
Church Creeds